The region of Midi (Southern France) a stronghold of French Huguenots was also a prominent center of Lutte Provencales (Folk Wrestling Style of Provence). The region of Provence was part of Frankish Kingdoms (at first Merovingian, then Carolingian) since the VI century. The Franks were people with Germanic origins who around 800 under the rule of Charlemagne (742-814) established the Carolingian Empire in Europe. That Empire later split into two kingdoms, East Francia and West Francia, the former became known as the Kingdom of Germany and the latter was known as the Kingdom of France. Notably, the best Graeco-Roman wrestlers came from those two countries. Flemish and Dutch people were both descendants of Franks as well.
The folk wrestling style of the residents of Provence was after the old Frankish wrestling fashion. The core of all wrestling styles of Frankish origin was a combination of catch-holds and ground wrestling. Another important detail was that just like in modern professional wrestling the “lift and throw” technique played decisive role, and the use of legs and feet for throwing (hooking and tripping techniques) was insignificant in that particular style. Among the most famous practitioners of Frankish wrestling was fearless warrior Henry I, Duke of Guise (1550-1588) of Carolingian ancestry, who sometimes was called Le Balafré (Scarface).

The Frankish wrestling traditions were inherited by French and German people. Simon Goulart (1543-1628) the Medieval French humanist speaks of the contemporary French and German wrestling customs in “Lichamelicke Sterckte” (Physical Strength) a chapter from his 1625 book called “Cabinet Der Historien.“ He mentioned a certain wrestling style called “Worstelen (Worstelinge), Lijf tegen Lijf”, or “La Lutte, Corps-à-Corps” which means “Wrestling, Body to Body” (Scuffle).

In this style the wrestlers started their match at a distance from each other and quickly would get into close quarters and after that proceeded as they wanted. The conditions of the match were previously negotiated by the combatants. Often to take opponent down wasn’t enough in that style, the winner had to force his adversary on his back and keep him underneath thus making him quit any resistance and verbally admit his defeat.

In France this hand-to-hand combat was known as the Burgundian wrestling (Lutte Bourguignonne). Historically, Burgundian wrestling was represented by two styles: Bras-le-Corps (equal catch-hold around the torso/waist) and Corps-à-Corps (free-for-all close wrestling combat which usually started with head-holds). The former style was a standing wrestling for a throw (back fall) and the latter was an up and down wrestling in which the objection was to overcome your opponent on the ground.

The “lift and throw” technique dominated those two styles and better developed muscles of the hip, groin and lower abdomen areas were a decisive factor. Often competitors would try to achieve a Bear Hug or a Crotch Hold on their opponent, lift him off his feet in the air, lock arms around his body and cast him down on the ground. Such Bodyslams were known as the “stones from the sky” throws (meteorite throws). Notably, use of legs and feet for throwing wasn’t favored in either of those styles, since only wrestling with hands, arms, hips and back was considered a true trial of strength and skill.

The great visualizations of those two modes of wrestling are present in the form of Romanesque sculpture at Burgundian churches, such as Church of Our Lady of the Assumption at Anzy-le-Duc (XI-XII c.) and Church of St Peter at Saint-Pierre-le-Moûtier (XII-XIII c.). Depictions of both those wrestling styles also could be found in a XIII c. Sketchbook by the architect called Villard de Honnecourt. His name and dialect indicate that he was born in Honnecourt, a small town near Cambrai in northeastern Picardy at the frontiers of Artois and Flanders.

William Caxton (1422-1491) an English writer, in his translation of French prose romance "Les Quatre Filz Aymon" mentioned 2 starts in Frankish folk wrestling, “at a distance” and “close equal hug.”

Notably, the Frankish up and down catch wrestling French terminology is still in use by the practitioners of the traditional folk freestyle wrestling of the natives and residents of the Reunion Island (a French department in the Indian Ocean). That culturally unique historical wrestling style called the La Croche takes its name from the old French wrestling term a verb Se Crocher which means to catch someone, to lay advantageous hold of someone. This style is dominated by three wrestling strategies:

1) the Caler (drop, fall) a variety of take down holds and techniques used for throwing someone down from the standing position;

2) the Clef (spanner, wrench) a different limbs twisting techniques which are used in order either to cause a fall from a standing position or to roll opponent on his back when on the ground;

and

3) the Trappeur (trapper) a number of ground wrestling techniques which allow “to trap” opponent and keep him immovable underneath in a locked position thus making him quit any resistance and acknowledge his defeat which signifies a victory in this sport.